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I’m All Outta Hate

Here, in the middle of Pride Month and with Juneteenth just a few days away, I began asking myself some questions, and in ruminating on one question, I landed on a surprising (to me) answer.

Maybe it’s because I’m old. Older. Calmer. With a longer view. More experience from which to draw and evaluate. Maybe.

Or maybe I just had an epiphany. A light-bulb moment—not in the sense of a sudden idea, but more like, Hey, I turned on the light and now I can see what was hiding in the shadows.

Or maybe it’s merely because I asked myself a question that I’d never asked before, never even thought of before.

Regardless of the why, the fact is that I did ask myself a question.

The question: What good is hate?

We all have emotions. It’s in our nature. We love, we fear, we get angry and happy and sad, and we hate*. If I were to posit factors common to them all, I would say that these emotions all
(a) cloud our rational judgement and
(b) have an upside.

Except hate. I just don’t see an upside to hate.

Love definitely clouds our judgement, blinding us to flaws, but it helps us bond and work for mutual benefit. Fear has obvious irrational downsides, but “the gift of fear” is that it can alert us to dangers of which we might not be cognizant. Anger, happiness, sadness, they’re more subtle, but the same factors apply.

Except hate.

I see no benefit to hate. There’s no “gift of hate,” no advantage it bestows that might counter its many and obvious drawbacks. Hate only clouds our judgement and makes it easier for us to do harm, wish ill, lash out, fight, hurt, kill.  Hate allows us to impute to others fictitious motivations, fueling our righteous anger. (Those immigrants aren’t coming here to steal your job. They’re just trying to make a better life, live in a safer place, or escape danger, just as you would.) Hate allows us to justify wrongs and persecute others for being different. (Someone who dresses in different clothes, loves a different type of person, or speaks a different language is not trying to make you do the same; they just want to live their life their way, not yours.)

But there’s nothing I do that requires hate. There’s no action that is instigated or accompanied by hate that I can’t also do without hate. I can dislike or avoid people, I can try to change a person’s mind or the way a system works, I can prosecute and jail someone for breaking the law, I can battle a foe with political or (if necessary) physical force, all without hatred. It could also be argued, that I might do all of those things better, more efficiently, absent any feelings of hate, as my judgement would not be clouded by passionate emotion that lead me astray.

There is so much around us today that is seeded in fear and fed by hate—of minorities, of LGBTQ+ folks, of immigrants, even of women—that it’s difficult to get to the core of any of it (much less all of it). I’m not saying we don’t have issues and problems that need to be resolved (we definitely do); I’m saying that it’d be a helluva lot easier to address those issues and problems if we didn’t hate so much. Hate is counter-productive. It only heightens confrontation, diminishes understanding, and leads to brute force methods when ratiocination would almost always provide a a better outcome. Hate is counter to peace.

People will disagree with me on this. Definitely. And if someone can point to an actual benefit for hate, please, shout it out. But saying that “it’s in our nature” isn’t a good enough reason to engage in it. To quote Rose Sayer (from The African Queen, 1951): “Nature, Mr. Allnut, is what we are put in this world to rise above.”

k

.

* In researching for this post, I asked “How many basic human emotions are there, and what are they?” The answers varied, of course, but in general they listed between four and seven basic human emotions. What I found surprising was that neither love nor hate were on the lists, even though (to me) they seem the most human of emotions.

Evanescent

he took the time
looked up at day’s end
at sun-fired clouds
watching
slow subtle shifting
rose red orange
spark flame ember
glowing rusting cooling

he took the time
enjoyed the splash
of shadowed flights
on the sunset canvas
hard-edged jetliner dark-winged crow arrow-fast songbird
from farthest to nearer to near
all the layered worlds
sunlight to twilight
that lay between
his eye and the heavens

he took the time
not for the beauty
filling the space
between his heartbeats
but to give time its due
not to be spent filled wasted
but lived in
a constant transition
a string of nows
reaching
from dark to dark
without end

As often happens when performing mundane tasks, I was surfing through samples of bathroom tiles when it really hit me. The thought has been coming for a while—several months, if I’m honest—but even so, yesterday’s version was a mule-kick.

Strokes, heart attacks, cancers . . . relatives, friends, icons of my time: Death has been stalking my cohort, scything us down, bringing in the sheaves.

When combined with retirement broaching the horizon (I retire in a little over 300 days), it has become impossible not to look ahead toward my own end game. Facing facts, if I’m lucky, I probably have about twenty years before I hit my sell-by date. Twenty years. That may sound like a long time to some of you but let me tell ya, by the time you hit 65, it’s a blink, a flash, a mere moment. I’ve been working for fifty years. I’ve been married for forty years. I’ve been working for the same company for thirty years. I’ve lived in the same house for over twenty years. And those years, with all their challenges, their dreams, their lessons, they’ve sped by in a breathless rush, leaving only dusty memories.

So, twenty years does not feel like a long time, especially when it’s the final act of my story. It’s not like I had lofty ambitions. It’s not like I’m afraid I won’t “make my mark” or “live up to my potential” in my remaining time—I gave up on those tropes long ago—but I did expect that the path we’d all been traveling for most of my existence would plod along in the same basic direction, rather than taking the sharp U-turn that it has.

I think I can be forgiven for having had faith in our progress as a species. My earlier life saw increases in protections—for minorities, for women, for the environment, for consumers—and ever-greater acceptance of people as individuals. We survived wars and riots, assassinations and upheavals, and emerged confident, devoted to the betterment of society and cooperation between nations. Things were still far from perfect—far from acceptable, truth be told—but steps were being taken, and progress was being made, and I had faith in the trendline; I could see its upward arc and imagined my future, following it as a guide.

All that has changed. Or perhaps it only seems to have changed; more likely, I simply misjudged the breadth of human compassion and the influence of our “better angels.” While some . . . many . . . still work toward a society of inclusion and mutual respect, of peace and shared prosperity, many others live the dogma of exclusion, bent on the imposition of control over those unlike themselves.

Too many are now governed by the philosophy of NOT.
NOT this. NOT that. Thou shalt NOT.
–Thou shalt NOT teach about bad things in our past.
–Thou shalt NOT allow those unlike yourself to have the same opportunities as you.
–Thou shalt NOT even respect the facts.

The trendline of the next twenty years—likely my last—has been pretzeled into a knot, a strange loop from which we may not emerge while I live, if ever. And that’s a bitter pill.

The thing is, it’s so easy to be kind. In fact, it’s easier to be kind than it is to be hateful, angry, cruel. All that rage, it takes energy; it eats away at the psyche, corroding the soul.

I don’t have an answer, other than to be kind myself and advocate for kindness. Conflict has been with us forever—it’s part of our nature—so there will always be times when being kind is a challenge.

But it’s better to fail at being kind than never to try.

k

Persistence

I get rid of things

gadgets that lie unused
plants that don’t thrive
clothes that no longer fit

I discard, donate, sell
from pasta makers to cars
wanting the unusable gone
wanting the usable used

Better a new owner
a new set of hands
to work them
a new set of eyes
to value them
than the darkness
of my understairs storage

Except for books

I get rid of things,
but books are not things

Books
read and unread
are hopeful promises
treasure maps of the mind
histories yet unknown
friends unmet

I will spend my remaining years
inhaling their aroma
hearing the rustle of their leaves
taking them in
adding them to the thing
that is me

k

There’s a song that’s been on my mind lately. It’s called “Sunday,” by Les Friction†, a group that’s been on my tight rotation playlist‡ ever since I discovered them in 2011.

I love this song for several reasons. It starts out with a distinctly “Eleanor Rigby” vibe—a string octet playing a clipped ostinato with a tin-can percussion back—a lovely ariose melody drifting downward from the opening notes, singing of how “she” always wakes up late on Sunday mornings, takes her coffee, and heads out the door to a street populated by flower vendors and serenity. The lyrics take a turn toward longing, a searching for love, and feelings of hope, as we wander (at least in the music video that plays in my head) the streets, down from the Pantheon toward Notre Dame. And then BANG!, a chorus with full orchestra, chimes, and a pulsing rhythm section. Another verse and back to the chorus, followed by a 4+2 instrumental bridge that throws in strings and brass (clarino trumpet!) and even a glockenspiel (I’ve always been a sucker for a well-placed glockenspiel part), all building building building to a climax that breaches heaven before it stops . . . and the Rigby octet returns, recapitulates the quiet opening notes, and fades out to silence.

At its heart it is a love song, complex in structure and orchestration, but simple in its message: two souls seeking, destined to meet, to find, and to share the rest of their allotted time, to “live like every day is Sunday.”

Yeah, I’m fond of the song.

It has been, ever since I first heard it, how I’ve imagined my retirement. Living like every day is Sunday. Lazy Sunday. Sleepy Sunday. The Day of Rest.

But ever since I broached the T-minus one year mark toward my impending retirement, that outlook has changed. Sunday? Every day like Sunday? No. The closer I get to my last day of work, the more I have come to appreciate not Sundays but rather, Friday afternoons. (I mean, let’s be honest. Sundays come with some baggage. Sure, it might be a day after all the errands and have-to’s are done, a day when you can sleep in a bit, but it’s also a day that comes with the knowledge that the morning brings a return to work, a malaise we here call “Sunday-night-itis.”)

Friday afternoon, though—especially if you get off work a tad early—it comes with a feeling of freedom, of release, of celebratory drinks and the promise of the whole weekend ahead. If you manage it right, a properly used Friday afternoon can make it feel like the first day of a three-day weekend. Yeah. Friday afternoons are great, and while I won’t complain of the occasional lazy Sunday type of day, given the choice, I’d like to live each day like it’s Friday afternoon, with all the joy and hope and expanse of future time that it brings to bear.

Oh, I still love the song “Sunday,” and I’ll listen to it over and over in the coming years, but it is a song that speaks to the time-sense of the working stiff.

And in relatively short order, I won’t be that.

So, I’ll take Friday afternoons, please.

And thank you.

k

† Les Friction is an outgrowth of the group E.S. Posthumus (also on my tight rotation playlist), formed by the Vonlichten brothers, Helmut and Franz. The sound they created was heavily orchestrated and driving, used for many movie trailers and the NFL on CBS theme. After Franz’s sudden death in 2010, Helmut eventually returned to music and created Les Friction.

‡ Other similar groups on my tight rotation playlist include Two Steps from Hell, Thomas Bergersen, and Jo Blankenburg. Just sayin’.

And . . . Scene

When looking back on my life, I tend to see it as a series of chapters. Sometimes the chapter ends in a cliffhanger, and at others, it’s a smooth segue to the next part of my tale. The cliffhangers are rarely fun as they generally involve uncertainty, but the smooth segues are just as likely to be bittersweet as they are to be happy endings. This week is one of the latter, a quick flurry of activity that wraps up a major facet of my life, a transition for which I am ready but which still is tinged with sadness.

It was my father who infected me with a love of old cars. He was a fan of the MG-TD, a British car manufactured in the early ’50s, and he had one throughout my early years. For most of those years, it spent its time in the garage, unused, gathering dust, waiting for the funds that would bring it back to life. But while it never left its bay beneath the dark rafters, it took me around the world. Often I’d climb in, breathe air heady with the pungent smell of wax and gear oil, lean back into the creaking seat leather, run my hands across the smoothness of the polished walnut, grip the knurled ring of the gigantic steering wheel. I’d press buttons, move the stick shift around, sitting tall so I could see over the dash and out the windscreen into the darkness, and drive off into my imagination. I drove past pyramids and leaning towers, through canyons and forests, across countries and continents, all from the shadows of our garage.

There came a day, though, that my father had to face the facts; every year that the old car sat in the garage only added to the cost to make it roadworthy, and with a growing family, it was an expense he could no longer even plan to justify. And so there came a Sunday when a burly man with a tow truck showed up on our suburban street. I stood in the door from the kitchen to the garage, watching. Through the open garage door I could see my father and the man, standing in the harsh sunshine, talking in low tones. My dad nodded, the two men shook hands, and then the tow truck was backed up into our driveway. I went out into the blinding sun and stood by my dad; he stood there, arms crossed, brow creased, jaw set. Chains and straps and bars and hooks were attached and wrapped around our old friend, and with the sound of winches and whining motors, the back end was lifted, suspended over the smooth concrete slab of the garage floor. The driver said something to my father—I don’t recall the words but the tone was one of thanks—and then he climbed into the cab of the tow truck and started the engine.

What happened next remains a visceral memory, for that old MG had been one of the few constants in my life. In the few years prior to that day, we had moved from the only home I’d ever known, my mother had died, my father went through a period of grief, had eventually remarried, and then my twin brothers arrived. Nothing I knew was dependable, nothing was permanent, nothing except that car. So when I realized it was going away, not for repairs, but forever, the twisted rope of my emotions tightened toward breaking. And when the driver began to drag it out of the garage, the car’s front wheels locked, as if it didn’t want to go, as if it wanted only to stay, wanted me to drive it around the world, again and again. The tires squealed as it was dragged out of the garage onto the driveway, and screamed when they hit the asphalt. The car screamed as it was towed away, down the street, around the corner, and out of our lives. I looked up at my father—a man who never cried—and saw one great tear fall from his eye. Without a word, he turned, went into the garage, and closed the door on the empty bay.

I stayed there, standing in the driveway, sun hot on my head, the echoes of the car’s defiance still ringing in the air, until it faded from my ears. From my ears, but never from my heart.

I think of this day now because I am doing something similar. Pepper, our 1962 Triumph TR3-B roadster, who has been our joy for a decade, has been sold. Soon, a truck will arrive at my driveway, and a driver will, with chains and straps and bars and hooks, winch Pepper onto a flatbed truck for her journey to Beverly Hills where she is sure to find a new home. I, too, am likely to shed a tear (or two) as she is taken away, but unlike my father, I’m ready. She was tons of fun, and with her we explored the backroads of Seattle and Puget Sound, enjoying the 360° panoramic view from her open air cockpit, but now, with retirement looming, the costs and discomforts of keeping and driving a car that has no windows, no heater, and minimal shock absorbancy, well, let’s just say it’s time to turn the page.

So long, old girl. May the road rise up to meet you.

k

The Center

you stand there
like Leonardo’s man
center of all
surrounded by
perfect Aristotelian
spheres of control
reaching out
from Self
to Heaven
and in these realms
you have arrayed
the spectra of the world
expertly arranged
perfectly codified
to the most trifling degree
from Those Held Dear
to the Alien Other
from Loved
to Hated
from Defended
to Attacked
but where
is the line
the demarcation
the boundary
between what realms
do you divide
the Worthy
from Undeserving
and why
for there is no line
that separates us
save the one
you draw