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Archive for the ‘Creativity’ Category

Book-learning, while useful, can only get you so far on the path toward competence. This is especially true in the arts. To learn a thing, often you simply have to do a thing.

But some learning curves are steeper than others. Some roads to knowledge are pitted with potholes. And along these paths there are always tigers in the bush, lying in wait, ready to ambush the unaware, the over-confident, the ignorant.

As recently mentioned, I am learning how to weave fabric using a rigid heddle loom, turning yarn into cloth. I began by reading books on the topic—primers and how-to manuals mostly—as well as by watching instructional videos. These were invaluable, giving me a sound enough foundation in the what/how/why of the craft, that I felt confident to purchase a loom and try my hand at the techniques I’d been reading about and viewing.

But, in any journey of knowledge, there are some elements that are so basic as to be considered already known. Axioms, truths, assumptions, things everyone knows; except, they’re not things everyone knows. Rather, they are things so basic that, if you know them, you forget that not everyone knows them.

Things like, how to open a hank of yarn.

We all know what a ball of yarn is. It’s not a hard concept to grasp. It’s a ball. Of yarn. You know, the thing cats play with. One of the ends is on the outside and the other is hidden, tucked away at the center of the ball. In the picture, it’s the small grey thing at lower right.

If you wind a ball of yarn but leave the center hollow, you get a cake of yarn. Cakes have one end on the outside, but give you access to the one at the center, too. You can pull from one, the other, or both. There are three of them in the picture.

You also might know what a skein of yarn is. It looks like a big ball of yarn that’s been sort of (technical term) smooshed into a football shape. As expected, it has one yarn end on the outside, but it also (often) has one that comes out from the center, and either one can be used.

Ball, cake, skein, these can be used as is, without issues.

But a hank of yarn? What the hell’s a hank?

Up until this week, I had no clue what a hank was, much less how to handle one. And none of my reading or weaving tutorials mentioned the term. Neither did any of the myriad tip-sheets on yarn have anything to warn me about what I was getting into.

So, when the box of yarn I’d ordered showed up this week—lovely yarn made of merino and cashmere, yarn so soft and light that I can barely feel it with my callused old-man fingers—I opened it up and, rather than the balls, cakes, or skeins I’d expected, I found only twisted, corkscrew spirals of yarn. Hanks. I’d seen them, but never held one before and, as I turned it over in my hands, it was clear that they had no discernible end, no visible access point.

I quickly figured that I was in trouble.

And I was correct. In the picture, the mare’s nest to the left is the trouble I found. It represents the first hank I opened.

It’s a ruin.

If I’ve learned one thing in life, it’s that mistakes are teachers. Mistakes can flatten learning curves. Mistakes can fill in the potholes waiting along that road of knowledge. Mistakes can alert you to the tigers.

But you have to let the mistakes do their work. You have to learn from them.

I have several more hanks to uncoil and wind into usable cakes. I am filled with trepidation as I proceed because I’ve proven that I can ruin the yarn; however, I’ve also proven that I can successfully cake-up said yarn, if I pay sufficient attention.

Fingers crossed.

k

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no reason
for silence,
for shrouding
heart-born truths

they are
overwintered seeds,
motes hard-shelled
and inert

aching for
spring’s caress,
the taste
of rainwater

sow truths
in sunlight,
broadcast kindness
on the wind

nothing flowers,
nothing nourishes,
nothing grows
in darkness

k

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Morse Code scarf in wool

As some know, a month or so ago I fell down a deep rabbit hole: I am learning how to weave—weave, as in, to make cloth from yarn or string. With a loom. And shuttles. Seriously old-school, low-tech stuff—and in doing so, I have received an unexpected gift.

Music.

I alluded to this new activity—here and here—in recent weeks (albeit obliquely), but in the past weeks it has become a full-on passion. All those books in the TBR pile? Forgotten. Those shows we were going to binge over the long weekend? Not happening. And sorry, but if I owe you a letter, it’s going to be delayed.

Weaving has infiltrated all my waking hours (and some of my sleeping ones, too). Not only has the learning curve been steep and chock-a-block with new words like “sley,” “heddle,” “gamp,” “raddle,” and “sett,” each new thing learned is like a hydra, sprouting new thoughts and questions with each answer. Hues for color palettes swoosh through my head. Wearable-fabric-as-art is now a thing for me. And inspiration strikes All The Time now, shining beams of creativity for pieces well beyond my technical expertise, illuminating ideas that I’m not sure are even possible with the tools I have.

And that’s all before I put warp to peg, weft to shuttle.

Once I get to that point, once I actually sit down and begin the weave, it’s all-involving. I’m so new to this, there is no muscle memory to kick in (a fact to which my upper back will attest), but the repetitive mechanics of working the loom, the rhythm of throwing the shuttle, the ever-present attention to tension and selvedges, these form the base of an activity which, like gardening, engages the motor-function/analytical part of my brain and leaves my creative functions free to “what if?” their way through myriad thoughts and ideas.

Then, as I become familiar with the patterns of motion for a project, as I introduce efficiencies into my movements, the world around me draws inward, and I enter a place of meditative serenity.

So, where does the music come in?

Houndstooth muffler in acrylic

The world is filled with distractions. Sirens, deliveries, hungry housecats, text message pings, K-drama sound effects; these can pop me out of my trance and make me lose track of where I am in a pattern. I could counter these with podcasts or books on tape, but the spoken word is sometimes just as distracting, sending my brain on little wonder-tours based on a thought or idea under discussion.

And that is where music comes in.

I used to listen to music a lot. My iPod (yes, I still have an iPod) has over 18,000 songs on it. That’s over 50 days of music, but ever since 2016 my music consumption rate has dropped off a cliff, replaced instead by various news broadcasts, analyses, and podcasts. In retrospect, this has not been good for my stress level; the world is not a friendly place, and focusing on news has only heightened my awareness of it.

It was, then, a surprise—as well as a surprise that it was a surprise—that when I plugged in my earbuds, put P!nk on shuffle play, and began weaving a Morse Code scarf (pictured, top right), I felt my brain relax and my heart ease as I slipped into the mood of the music. Since then, I’ve been re-exploring my own music collection, from symphonic metal to Tudor chamber music, from solo oud songs from Egypt to fully-synthesized renditions of Richard Rodgers classics.

And it has been like coming home.

I would have continued with this new weaving avocation even if I had not found this wonderful synergistic pairing, each activity feeding and supporting the other. Now, when I begin to imagine a piece to weave and colors to use, I’m also thinking about the soundtrack to go with it. Paul Hindemith? Jethro Tull? Hans Zimmer?

It’s like listening to a tapestry whilst transforming yarn into cloth.

I didn’t need an excuse to listen to music again. But I’m glad I have one.

k

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and when she was gone
    the house lost its voice

no laughter echoed
    no giggles,
    no braying,
    no full-bellied mirth

banter lost its purpose
    no rejoinders,
    no quips,
    no quotes apropos

sounds of life fell silent
    no snores,
    no clatter of dishes,
    no questions shouted from two rooms away

instead, only
    stockinged feet
        on hardwood floors
    hushed whispers
        with the laconic housecat
    the ticking of clocks
        and soundless steeping tea

for when she was gone
    it felt wrong
        to laugh
        to love
        to live

but spring was coming
    her favorite season
        and her roses still wanted
            to bloom

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Do not presume that
because a heart is distant
it cannot can be read

Hearts can love or loathe,
be bound or apart, unmoved
by proximity

One can be as dear
unmet, half a world away,
as from down the street

Love can falter on
the doorstep, or reach across
the space between stars

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Any technology,
sufficiently advanced,
is indistinguishable
from magic.

It’s been a busy, busy start to the new year, filled with terribly mundane things—buying/selling vehicles, gathering data for financial advisors, dealing with benefits coordinators—but while I’ve been working on all of these quotidian chores, I’ve been thinking about magic.

I’ve always thought Arthur C. Clarke’s classic quotation* (paraphrased above) was pretty spot on, but now I think it needs a slight modification. For the word “advanced,” I would instead use “opaque.”

For most of my life, I never saw this quotation play out, but in my father’s last years, I got an inkling of how it worked. My dad hated computers; he never used one, hated having one in the house, and after my mom died, the computer simply gathered dust. The main reason for his distaste was not only that he didn’t understand how they worked, he didn’t understand how they could possibly work. To him, the functionality of a computer was indistinguishable from magic.

Having a rudimentary knowledge of the processes inside computers, I tried to explain to him the basics of binary code and processors and data transmission, but I quickly hit a wall; he not only didn’t understand how they could work, he didn’t want to know how they could work.  His curiosity on this topic was nil, and he returned to earth happily never having touched a computer keyboard.

This all seemed quaint and quirky and undeniably “Dad,” but recently I was surprised when I discovered that I harbored similar attitudes about some things.

Specifically, textiles.

Textiles?” I hear you say. “What’s so technologically advanced about textiles?”

To which I’d answer “Basically? Not much,” but then I’d refer you upward to where I want to replace “advanced” with “opaque.”

Like my father, I know there’s no magic involved in weaving cloth, but there are parts of it that I simply do not understand. More to the point, I can’t even visualize how they work†. However, unlike my father, I do want to understand. I know these mysteries are only born of my own ignorance, and that the mechanism is definitely within my capacity to comprehend.

This was all brought top-of-mind by a book I’m reading, Women’s Work: The First 20,000 Years, by Elizabeth Wayland Barber. In it, Barber takes us through the history of textiles, from the Paleolithic to the Iron Age. While reading, I was struck by the vast importance of the invention of string, was fascinated to learn how string became twine and rope, how weaving got its earliest start, how looms evolved, and how a 3,000-year old piece of cloth was made of sufficient string to stretch from Seattle to Portland. All this was perfectly understandable and clear in my mind—loom, warp, weft, shuttle, bobbin, I can see the fabric being woven in my mind’s eye—but then the mystery crept in: how does the weaver make the different colors, patterns, and textures in the cloth?

Barber makes reference to these elements, giving examples of some of the earliest colored patterns in Neolithic cloth fragments and discussing patterns in linens from Egypt’s Old Kingdom, but she doesn’t show the how of it. And when my mind rushes forward from these relatively simple fabrics to the intricate silks of the Far East and the jacquards of the West, the creation of these textiles soars beyond the limits of my ignorance and enters the realm of magic. Perceived magic, anyway.

It struck me at that moment that we all probably have something along these lines. Questions about basic things that we know work, but don’t know how they work. Even the simplest things, like, “How does a knife cut things?” I mean, does it separate things at a cellular level or a molecular level, and how? “How does humidity work?” We know it means there’s water in the air, but how does that work, and why is it worse in summer than in winter? “DNA is the ‘building block’ of life, but how does it know to make eyes green or hair curly?” Four molecules of acid woven together in a microscopic tapestry are somehow able to “instruct” the multifarious builds that make up living creatures. “How does a vinyl record create sound?” “How does a battery store electricity?”

Or maybe it’s just me.

For my part, though, having recognize these black pools of ignorance in my own mind, I know I’m going to explore them. In fact, it’s a fairly safe bet that I’m going to build myself a small table loom and play around with it. And thinking ahead, I think it’s also a safe bet that I’ll spend a large part of my retirement exploring similar pockets of How.

Meanwhile, I’ll probably be giving away tea towels and scarves for a while.

k

——————

* As an aside, regarding Clarke’s quotation: I always liked the fact that you could interpret it as having, embedded in the logic, a tacit belief in the existence of magic. If magic doesn’t exist, we can’t compare anything to it, can we. Yes, yes, you could say that Clarke means that tech is indistinguishable from our idea of magic, what we think magic would be like, but he doesn’t, does he?

† And don’t even get me started on sewing machines. I cannot fathom how you connect (repeatedly) two unbroken lengths of string/thread/rope. And every visualization I’ve seen (3D and otherwise) has not answered that question.

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There is something we share;
it is an idea, a thought,
a dream.

We call it a nation.

We dream that it is as real
as the earth beneath our feet,
as eternal as the stars.

We recall histories of its birth,
tell sagas of its darker days,
make plans for its future.

We believe that as it is now,
so shall it always be.

It is the same with
other peoples,
other dreams.

But we are wrong.
All of us are wrong.

These dreams are fragile, ephemeral,
dew-dazzled hopes of gossamer.

These dreams can break, vanish,
burnt by cruel suns, torn by raging winds.

All it takes is another’s dream, another’s will.

One person’s dream of power can destroy
an entire people’s dream of peace.

If we let it.

If we let it.

 

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